{"id":116268,"date":"2025-07-12T10:13:17","date_gmt":"2025-07-12T09:13:17","guid":{"rendered":"https:\/\/jazairhope.org\/?p=116268"},"modified":"2025-07-12T16:04:51","modified_gmt":"2025-07-12T15:04:51","slug":"une-maman-decedee-un-fils-en-campagne","status":"publish","type":"post","link":"https:\/\/jazairhope.org\/fr\/une-maman-decedee-un-fils-en-campagne\/","title":{"rendered":"Une Maman D\u00e9c\u00e9d\u00e9e, un Fils en Campagne"},"content":{"rendered":"
\n

Du Meursault de Camus \u00e0 Daoud, retour \u00e0 l\u2019indiff\u00e9rence<\/strong><\/p>\n

\u00ab Aujourd\u2019hui, maman est morte. Ou peut-\u00eatre hier, je ne sais pas. \u00bb Albert Camus, L\u2019\u00c9tranger<\/em> (1942)<\/p>\n

Ces mots gla\u00e7ants ouvrent l\u2019un des romans les plus c\u00e9l\u00e8bres du XXe si\u00e8cle. Meursault, le narrateur, accueille la mort de sa m\u00e8re sans \u00e9motion, sans larmes, sans rituel. Il incarne l\u2019absurde \u2014 mais aussi l\u2019indiff\u00e9rence.\u00a0Kamel Daoud a b\u00e2ti sa renomm\u00e9e sur une r\u00e9ponse \u00e0 ce roman, Meursault, contre-enqu\u00eate<\/em>, o\u00f9 il redonne une voix au mort effac\u00e9. Il voulait corriger l\u2019oubli.\u00a0Et pourtant, dans son propre post, objet de cet article, c\u2019est \u00e0 Meursault qu\u2019il revient : une d\u00e9claration s\u00e8che, sans affect, aucune formule d\u2019adieu,\u00a0 aucun mot pour elle \u2014 seulement pour lui.\u00a0Il ne dit pas \u00ab Allah yerhamha \u00bb. Il dit \u00ab vous m\u2019avez banni \u00bb. Il ne parle ni de sa m\u00e8re, ni de ce qu\u2019elle fut. Il parle de son exclusion, de son drame \u00e0 lui.\u00a0\u00c0 force de vouloir r\u00e9habiliter le mort invisible, il est devenu celui qui efface. Un Meursault sans absurdit\u00e9, sans v\u00e9rit\u00e9 nue \u2014 mais avec strat\u00e9gie.<\/em><\/p>\n<\/blockquote>\n

Kamel Daoud : deuil personnel, fiction vol\u00e9e et v\u00e9rit\u00e9 judiciaire<\/strong><\/p>\n

Le 10 juillet 2025, l\u2019\u00e9crivain Kamel Daoud publie un message sur ses r\u00e9seaux sociaux \u00e0 l\u2019annonce du d\u00e9c\u00e8s de sa m\u00e8re. Il s\u2019adresse directement au pr\u00e9sident Tebboune, \u00e0 Kamel Sidi Sa\u00efd, \u00e0 Belka\u00efm et \u00e0 \u00ab d\u2019autres \u00bb, affirmant :
\u00ab Aujourd\u2019hui, ma m\u00e8re est d\u00e9c\u00e9d\u00e9e. Je ne peux pas la voir, la pleurer, ni la saluer et l\u2019enterrer, car vous m\u2019avez banni de mon foyer et m\u2019avez interdit de revenir dans mon pays. \u00bb<\/p>\n

Ce message, \u00e9crit dans un registre affectif, a \u00e9t\u00e9 largement repris dans les m\u00e9dias fran\u00e7ais. Il donne \u00e0 croire que l\u2019\u00e9crivain serait emp\u00each\u00e9 de rentrer en Alg\u00e9rie pour des raisons politiques. Cette version est fausse.<\/p>\n

<\/h3>\n

Une plainte, pas un bannissement<\/h3>\n

Aucun d\u00e9cret, aucune mesure administrative ni d\u00e9cision publique n\u2019interdit \u00e0 Kamel Daoud l\u2019acc\u00e8s au territoire alg\u00e9rien. Aucune autorit\u00e9 officielle n\u2019a confirm\u00e9 un quelconque bannissement. Il a decid\u00e9 de ne pas rentrer,\u00a0 parceque\u00a0 a cause d’une plainte d\u00e9pos\u00e9e contre lui par une citoyenne alg\u00e9rienne<\/strong> dans le cadre d\u2019une affaire judiciaire civile.<\/p>\n

Cette femme, survivante d\u2019un massacre durant la d\u00e9cennie noire, avait partag\u00e9 son t\u00e9moignage dans un cadre th\u00e9rapeutique avec une psychiatre alg\u00e9rienne. Cette derni\u00e8re \u00e9tait l\u2019\u00e9pouse ou ex-\u00e9pouse de Kamel Daoud. Des \u00e9l\u00e9ments de ce t\u00e9moignage \u2014 relatant des atrocit\u00e9s v\u00e9cues dans l\u2019enfance \u2014 ont \u00e9t\u00e9 retrouv\u00e9s, sans anonymisation ni consentement, dans un roman de l\u2019auteur.<\/p>\n

Se sentant trahie, expos\u00e9e publiquement et moralement viol\u00e9e une seconde fois, cette femme a saisi la justice alg\u00e9rienne. Il s\u2019agit donc d\u2019une proc\u00e9dure judiciaire civile, engag\u00e9e par une victime identifiable, et non d\u2019un acte de r\u00e9pression politique<\/strong>.<\/p>\n

<\/h3>\n

Une victimisation indigne<\/h3>\n

En affirmant \u00eatre \u00ab interdit de revenir \u00bb, Kamel Daoud transforme un contentieux judiciaire en affaire d\u2019\u00c9tat. Ce glissement de sens n\u2019est pas anodin. Il lui permet d\u2019occuper \u00e0 nouveau la posture de l\u2019exil\u00e9, du dissident culturel, de l\u2019intellectuel suppos\u00e9ment pers\u00e9cut\u00e9.<\/p>\n

Mais en r\u00e9alit\u00e9, rien n\u2019emp\u00eache l\u2019\u00e9crivain de prendre un vol pour Alger<\/strong>. Ce qu\u2019il refuse, c\u2019est de r\u00e9pondre devant un tribunal \u00e0 une plainte pr\u00e9cise. Il ne s\u2019agit pas d\u2019un exil forc\u00e9, mais d\u2019un choix de ne pas affronter une accusation grave d\u2019atteinte \u00e0 la vie priv\u00e9e et au secret th\u00e9rapeutique<\/strong>.<\/p>\n

<\/h3>\n

Une manipulation assum\u00e9e?<\/h3>\n

En ins\u00e9rant le nom de responsables politiques dans son message, Kamel Daoud cherche \u00e0 faire croire que l\u2019affaire rel\u00e8ve du pouvoir d\u2019\u00c9tat. Or la justice alg\u00e9rienne, m\u00eame critiquable par ailleurs, n\u2019a pas \u00e9t\u00e9 instrumentalis\u00e9e ici pour faire taire une voix dissidente. Aucune prise de position publique, aucun commentaire officiel n\u2019est venu amplifier ou r\u00e9cup\u00e9rer cette plainte<\/strong>.<\/p>\n

L\u2019\u00e9crivain a donc volontairement brouill\u00e9 les lignes entre responsabilit\u00e9 judiciaire, douleur personnelle et strat\u00e9gie m\u00e9diatique. Il a transform\u00e9 une action civile engag\u00e9e par une victime en oppression \u00e9tatique imaginaire.<\/p>\n

<\/h3>\n

Une affaire grave, une responsabilit\u00e9 claire<\/h3>\n

Si les faits expos\u00e9s dans la plainte sont confirm\u00e9s \u2014 et \u00e0 ce jour, aucune des parties ne les a formellement ni\u00e9s<\/strong> \u2014 il s\u2019agirait d\u2019une atteinte d\u2019une extr\u00eame gravit\u00e9 :<\/p>\n

    \n
  • \n

    violation de l\u2019intimit\u00e9 d\u2019une survivante,<\/p>\n<\/li>\n

  • \n

    r\u00e9exploitation de son traumatisme \u00e0 des fins litt\u00e9raires,<\/p>\n<\/li>\n

  • \n

    absence d\u2019anonymisation suffisante,<\/p>\n<\/li>\n

  • \n

    et absence de consentement explicite.<\/p>\n<\/li>\n<\/ul>\n

    Le caract\u00e8re symbolique de la litt\u00e9rature ne saurait servir de couverture \u00e0 ce type de d\u00e9rive. Ni la notori\u00e9t\u00e9, ni les prix re\u00e7us, ni le statut d\u2019intellectuel m\u00e9diatique ne sauraient exon\u00e9rer de cette responsabilit\u00e9 morale et judiciaire.<\/p>\n

    \n

    Quand le silence dit tout, mon ressenti <\/em><\/strong>par Hope&ChaDia<\/em><\/p>\n<\/blockquote>\n

    Dans tout son message, Kamel Daoud n\u2019a pas \u00e9crit un seul mot a la memoire de sa m\u00e8re selon l\u2019usage alg\u00e9rien le plus fondamental : Pas de \u00ab Allah yerhamha \u00bb<\/em>. Pas de \u00ab paix \u00e0 son \u00e2me \u00bb<\/em>. Pas m\u00eame un simple \u00ab qu\u2019elle repose en paix \u00bb<\/em>.\u00a0Ce n\u2019est pas un d\u00e9tail. Dans la culture alg\u00e9rienne \u2014 croyant ou pas \u2014 rien n\u2019est plus sacr\u00e9 que la m\u00e8re<\/em>. M\u00eame les pires ennemis se disent \u00ab Allah yerhamha \u00bb<\/em> quand une maman part. Cela ne rel\u00e8ve ni de la religion impos\u00e9e ni de l\u2019habitude vide : c\u2019est un geste de reconnaissance, de transmission, de civilisation. Ne pas l\u2019avoir dit, c\u2019est une omission inconsciente. Et c\u2019est peut-\u00eatre le passage le plus violent de tout son texte.\u00a0<\/em>Car au fond, Kamel Daoud n\u2019a pas pleur\u00e9 sa m\u00e8re \u2014 il s\u2019en est servi. Pas pour elle. Pour lui.<\/p>\n

    Hope&ChaDia<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

    Du Meursault de Camus \u00e0 Daoud, retour \u00e0 l\u2019indiff\u00e9rence \u00ab Aujourd\u2019hui, maman est morte. Ou peut-\u00eatre hier, je ne sais pas. \u00bb…<\/p>\n","protected":false},"author":50,"featured_media":116270,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"no","_lmt_disable":"","footnotes":""},"categories":[32,39,49],"tags":[],"class_list":["post-116268","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-algerie","category-articles-en-vedette","category-politique"],"yoast_head":"\nUne Maman D\u00e9c\u00e9d\u00e9e, un Fils en Campagne - AAH.JZR<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jazairhope.org\/fr\/une-maman-decedee-un-fils-en-campagne\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Une Maman D\u00e9c\u00e9d\u00e9e, un Fils en Campagne - AAH.JZR\" \/>\n<meta property=\"og:description\" content=\"Du Meursault de Camus \u00e0 Daoud, retour \u00e0 l\u2019indiff\u00e9rence \u00ab Aujourd\u2019hui, maman est morte. 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