{"id":117422,"date":"2025-12-27T10:06:19","date_gmt":"2025-12-27T09:06:19","guid":{"rendered":"https:\/\/jazairhope.org\/?p=117422"},"modified":"2025-12-27T10:30:03","modified_gmt":"2025-12-27T09:30:03","slug":"confusion-entre-histoire-et-justice-retour-sur-linterview-stora-khalfoune-a-propos-de-la-loi-algerienne","status":"publish","type":"post","link":"https:\/\/jazairhope.org\/fr\/confusion-entre-histoire-et-justice-retour-sur-linterview-stora-khalfoune-a-propos-de-la-loi-algerienne\/","title":{"rendered":"\u00ab Confusion entre Histoire et Justice \u00bb ? Retour sur l\u2019Interview Stora-Khalfoune \u00e0 Propos de la Loi Alg\u00e9rienne"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"117422\" class=\"elementor elementor-117422\">\n\t\t\t\t\t\t<section class=\"penci-section penci-disSticky penci-structure-10 elementor-section elementor-top-section elementor-element elementor-element-40f6512b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"40f6512b\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"penci-ercol-100 penci-ercol-order-1 penci-sticky-ct    elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-770697f8\" data-id=\"770697f8\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5eee0699 elementor-widget elementor-widget-text-editor\" data-id=\"5eee0699\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p data-start=\"377\" data-end=\"1003\">L\u2019interview crois\u00e9e accord\u00e9e \u00e0 <em data-start=\"408\" data-end=\"420\">Lib\u00e9ration<\/em> par le juriste alg\u00e9rien Tahar Khalfoune et l\u2019historien fran\u00e7ais Benjamin Stora, \u00e0 la suite de l\u2019adoption par le Parlement alg\u00e9rien d\u2019une loi criminalisant la colonisation fran\u00e7aise, avance une s\u00e9rie de r\u00e9serves qui m\u00e9ritent d\u2019\u00eatre discut\u00e9es sur le fond. Les deux universitaires reconnaissent le caract\u00e8re l\u00e9gitime des questions soulev\u00e9es par le texte, tout en exprimant un scepticisme marqu\u00e9 quant \u00e0 ses effets juridiques, m\u00e9moriels et politiques. Une lecture attentive de leurs arguments permet toutefois d\u2019identifier plusieurs pr\u00e9suppos\u00e9s discutables, qui appellent clarification.<\/p><p data-start=\"1010\" data-end=\"1078\">\u00a0<\/p><p data-start=\"1010\" data-end=\"1078\"><strong data-start=\"1010\" data-end=\"1078\">1. Sur le pr\u00e9tendu risque de confusion entre histoire et justice<\/strong><\/p><p data-start=\"1080\" data-end=\"1749\">Les intervenants posent d\u2019embl\u00e9e l\u2019id\u00e9e selon laquelle la loi ferait courir un risque de confusion entre histoire et justice. Cette formulation repose sur un faux dilemme. L\u2019histoire est une discipline scientifique visant l\u2019\u00e9tablissement et l\u2019interpr\u00e9tation des faits pass\u00e9s ; le droit, quant \u00e0 lui, intervient lorsque l\u2019\u00c9tat d\u00e9cide de qualifier ces faits et d\u2019en tirer des cons\u00e9quences normatives. La loi alg\u00e9rienne ne pr\u00e9tend pas \u00e9crire l\u2019histoire \u00e0 la place des historiens, mais acter politiquement et juridiquement une lecture d\u00e9j\u00e0 largement \u00e9tablie par la recherche historique elle-m\u00eame. La qualification juridique ne concurrence pas l\u2019histoire ; elle lui succ\u00e8de.<\/p><p data-start=\"1756\" data-end=\"1805\">\u00a0<\/p><p data-start=\"1756\" data-end=\"1805\"><strong data-start=\"1756\" data-end=\"1805\">2. Sur l\u2019argument de l\u2019anachronisme juridique<\/strong><\/p><p data-start=\"1807\" data-end=\"2370\">Benjamin Stora invoque le risque d\u2019anachronisme, affirmant que l\u2019on ne peut juger le XIX\u1d49 si\u00e8cle avec les instruments juridiques du XXI\u1d49. Or la loi alg\u00e9rienne ne vise ni \u00e0 juger p\u00e9nalement des individus du pass\u00e9, ni \u00e0 appliquer r\u00e9troactivement des sanctions. Elle s\u2019inscrit dans une logique contemporaine de qualification de crimes d\u2019\u00c9tat imprescriptibles, principe admis en droit international moderne. Refuser toute qualification au nom de l\u2019anachronisme revient \u00e0 consid\u00e9rer que certains crimes seraient durablement soustraits \u00e0 toute reconnaissance juridique.<\/p><p data-start=\"2377\" data-end=\"2442\">\u00a0<\/p><p data-start=\"2377\" data-end=\"2442\"><strong data-start=\"2377\" data-end=\"2442\">3. Sur la focalisation excessive sur l\u2019inapplicabilit\u00e9 p\u00e9nale<\/strong><\/p><p data-start=\"2444\" data-end=\"2958\">Tahar Khalfoune insiste sur les obstacles juridiques : non-r\u00e9troactivit\u00e9 du droit p\u00e9nal, accords d\u2019\u00c9vian, amnisties, limites des juridictions internationales. Cette lecture suppose implicitement que l\u2019objectif central de la loi serait la poursuite p\u00e9nale d\u2019auteurs individuels. Or le c\u0153ur du texte r\u00e9side ailleurs : il s\u2019agit d\u2019une loi-cadre imposant \u00e0 l\u2019\u00c9tat alg\u00e9rien une obligation d\u2019action, de revendication et de positionnement officiel. L\u2019ex\u00e9cutabilit\u00e9 p\u00e9nale n\u2019\u00e9puise ni la port\u00e9e ni la rationalit\u00e9 du texte.<\/p><p data-start=\"2965\" data-end=\"3017\">\u00a0<\/p><p data-start=\"2965\" data-end=\"3017\"><strong data-start=\"2965\" data-end=\"3017\">4. Sur la critique g\u00e9n\u00e9rale des lois m\u00e9morielles<\/strong><\/p><p data-start=\"3019\" data-end=\"3534\">Benjamin Stora se d\u00e9clare dubitatif vis-\u00e0-vis des lois m\u00e9morielles, y compris fran\u00e7aises. Cette critique, bien connue, ignore cependant une asym\u00e9trie fondamentale : la France a multipli\u00e9 les lois, r\u00e9solutions et reconnaissances m\u00e9morielles lorsqu\u2019il s\u2019agissait de son propre rapport au pass\u00e9. L\u2019argument devient probl\u00e9matique lorsqu\u2019il est mobilis\u00e9 pour disqualifier a priori une initiative similaire \u00e9manant d\u2019un ancien colonis\u00e9. La critique des lois m\u00e9morielles ne saurait \u00eatre s\u00e9lective sans perdre sa coh\u00e9rence.<\/p><p data-start=\"3541\" data-end=\"3584\">\u00a0<\/p><p data-start=\"3541\" data-end=\"3584\"><strong data-start=\"3541\" data-end=\"3584\">5. Sur la lecture nationaliste du texte<\/strong><\/p><p data-start=\"3586\" data-end=\"4056\">Les deux intervenants \u00e9voquent une pouss\u00e9e nationaliste, voire un nationalisme exacerb\u00e9, pour expliquer le retour de la loi. Cette approche psychologise le d\u00e9bat et \u00e9vite d\u2019en affronter le contenu juridique. La revendication de reconnaissance et de r\u00e9paration est analys\u00e9e comme une expression \u00e9motionnelle plut\u00f4t que comme une d\u00e9marche politique structur\u00e9e. Une telle lecture tend \u00e0 d\u00e9l\u00e9gitimer toute demande de justice historique en la r\u00e9duisant \u00e0 un affect collectif.<\/p><p data-start=\"4063\" data-end=\"4108\">\u00a0<\/p><p data-start=\"4063\" data-end=\"4108\"><strong data-start=\"4063\" data-end=\"4108\">6. Sur la place de la jeunesse alg\u00e9rienne<\/strong><\/p><p data-start=\"4110\" data-end=\"4553\">Tahar Khalfoune affirme que la colonisation serait davantage une obsession des \u00e9lites que de la jeunesse. Cette affirmation est contredite par les dynamiques observables depuis le Hirak, o\u00f9 les r\u00e9f\u00e9rences \u00e0 la guerre de lib\u00e9ration et aux figures de la r\u00e9sistance ont \u00e9t\u00e9 centrales. Loin d\u2019\u00eatre marginale, la question coloniale structure une part importante du rapport des jeunes Alg\u00e9riens \u00e0 l\u2019\u00c9tat, \u00e0 la souverainet\u00e9 et \u00e0 l\u2019histoire nationale.<\/p><p data-start=\"4560\" data-end=\"4620\">\u00a0<\/p><p data-start=\"4560\" data-end=\"4620\"><strong data-start=\"4560\" data-end=\"4620\">7. Sur la menace suppos\u00e9e contre la recherche acad\u00e9mique<\/strong><\/p><p data-start=\"4622\" data-end=\"5030\">L\u2019argument selon lequel la loi pourrait restreindre le champ de la recherche repose sur une confusion entre n\u00e9gationnisme, apologie et travail scientifique. Le texte vise la glorification ou la justification du colonialisme, non la recherche critique. Aucune exp\u00e9rience internationale s\u00e9rieuse ne montre qu\u2019une loi m\u00e9morielle emp\u00eache durablement le travail acad\u00e9mique lorsqu\u2019elle est clairement circonscrite.<\/p><p data-start=\"5037\" data-end=\"5091\">\u00a0<\/p><p data-start=\"5037\" data-end=\"5091\"><strong data-start=\"5037\" data-end=\"5091\">8. Sur la limitation des r\u00e9parations au symbolique<\/strong><\/p><p data-start=\"5093\" data-end=\"5536\">Les deux intervenants estiment qu\u2019une reconnaissance symbolique serait souhaitable, mais que les r\u00e9parations financi\u00e8res ou mat\u00e9rielles seraient excessives. Cette position introduit une norme implicite : celle d\u2019un plafond de justice acceptable, d\u00e9fini sans concertation avec les soci\u00e9t\u00e9s concern\u00e9es. Or le droit international reconna\u00eet la pluralit\u00e9 des formes de r\u00e9paration, incluant indemnisation, restitution et r\u00e9paration environnementale.<\/p><p data-start=\"5543\" data-end=\"5576\">\u00a0<\/p><p data-start=\"5543\" data-end=\"5576\"><strong data-start=\"5543\" data-end=\"5576\">9. Sur la question des harkis<\/strong><\/p><p data-start=\"5578\" data-end=\"5971\">La critique du volet relatif aux harkis repose sur une confusion entre qualification historique et culpabilit\u00e9 h\u00e9r\u00e9ditaire. Reconna\u00eetre un r\u00f4le de collaboration arm\u00e9e ne signifie pas imputer une responsabilit\u00e9 p\u00e9nale aux descendants. Le d\u00e9bat m\u00e9rite d\u2019\u00eatre trait\u00e9 avec nuance, mais l\u2019argument \u00e9motionnel ne saurait invalider le droit d\u2019un \u00c9tat \u00e0 qualifier juridiquement une r\u00e9alit\u00e9 historique.<\/p><p data-start=\"5978\" data-end=\"6053\">\u00a0<\/p><p data-start=\"5978\" data-end=\"6053\"><strong data-start=\"5978\" data-end=\"6053\">10. Sur la fronti\u00e8re entre revendication l\u00e9gitime et \u201crente m\u00e9morielle\u201d<\/strong><\/p><p data-start=\"6055\" data-end=\"6472\">Enfin, l\u2019id\u00e9e de \u201crente m\u00e9morielle\u201d sert souvent \u00e0 d\u00e9l\u00e9gitimer les revendications postcoloniales. Or la loi alg\u00e9rienne s\u2019inscrit dans un mouvement plus large, observ\u00e9 dans de nombreuses soci\u00e9t\u00e9s postcoloniales, visant \u00e0 clore un cycle d\u2019impunit\u00e9 symbolique. La question centrale n\u2019est pas celle de l\u2019opportunit\u00e9 morale, mais celle de la souverainet\u00e9 juridique : qui d\u00e9cide quand une revendication devient ill\u00e9gitime ?<\/p><p data-start=\"6479\" data-end=\"6751\">\u00a0<\/p><p data-start=\"6479\" data-end=\"6751\"><em data-start=\"6479\" data-end=\"6494\">En d\u00e9finitive<\/em>, l\u2019interview crois\u00e9e met moins en lumi\u00e8re les faiblesses intrins\u00e8ques de la loi alg\u00e9rienne que les r\u00e9sistances persistantes \u00e0 l\u2019id\u00e9e qu\u2019un ancien colonis\u00e9 puisse, par le droit, reprendre la ma\u00eetrise de son r\u00e9cit historique et de ses exigences politiques.<\/p><p data-start=\"6753\" data-end=\"6764\" data-is-last-node=\"\" data-is-only-node=\"\">\u00a0<\/p><p data-start=\"6753\" data-end=\"6764\" data-is-last-node=\"\" data-is-only-node=\"\">Hope&amp;ChaDia<\/p><p>Lien a l&#8217;interview:<\/p><div class=\"_9vd6 _9t33 _9bir _9bj3 _9bhj _9v12 _9tau _9tay _9u6w _9se- _9u5y\"><div><div><p class=\"_9vd5\"><a href=\"https:\/\/www.facebook.com\/AfriqueDuNordNews\/posts\/pfbid02JoiyHvZynGde24dTpftwGCmxSwkWEgdGSq6nZGPFQm1Yn8Q9futdmtjNSgv4CG8Pl\">https:\/\/www.facebook.com\/AfriqueDuNordNews\/posts\/pfbid02JoiyHvZynGde24dTpftwGCmxSwkWEgdGSq6nZGPFQm1Yn8Q9futdmtjNSgv4CG8Pl<\/a><\/p><\/div><\/div><\/div><div class=\"_9scb\">\u00a0<\/div><div class=\"_9vd6 _9t33 _9bir _9bj3 _9bhj _9v12 _9tau _9tay _9u6w _9se- _9u5y\">\u00a0<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>L\u2019interview crois\u00e9e accord\u00e9e \u00e0 Lib\u00e9ration par le juriste alg\u00e9rien Tahar Khalfoune et l\u2019historien fran\u00e7ais Benjamin Stora, \u00e0 la suite de l\u2019adoption par&hellip;<\/p>\n","protected":false},"author":50,"featured_media":117431,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"no","_lmt_disable":"","footnotes":""},"categories":[39,42,49],"tags":[],"class_list":["post-117422","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles-en-vedette","category-histoire-et-patrimoine","category-politique"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u00ab Confusion entre Histoire et Justice \u00bb ? 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